By: Austin Michael
Political Impact
There
were many laws that were put into action concerning religion in newly independent
America. Christians were the only ones allowed to hold public office;s only when
papal authority was renounced were Catholics allowed to hold office. In 1777 New York State’s
constitution banned Catholics from public office (and would do so until 1806). In Maryland, Catholics had full civil rights, but Jewish people did
not. Delaware required an oath affirming belief in the Trinity. Several states,
including Massachusetts and South Carolina, had official, state-supported
churches.
In
1779, as Virginia’s governor, Thomas Jefferson had drafted a bill that
guaranteed legal equality for citizens of all religions—including those of no
religion—in the state. It was around then that Jefferson famously wrote, “But
it does me no injury for my neighbor to say there are twenty gods or no God. It
neither picks my pocket nor breaks my leg.” But Jefferson’s plan did not advance—until
after Patrick (“Give Me Liberty or Give Me Death”) Henry introduced a bill in
1784 calling for state support for “teachers of the Christian religion.” (http://www.smithsonianmag.com/history-archaeology/Americas-True-History-of-Religious-Tolerance.html?c=y&page=4)
James
Madison wrote an essay titled “Memorial and Remonstrance Against Religious
Assessments”; in it Madison stated reasons why the state didn’t have any reason
for supporting Christian instruction. Madison’s argument became a fundamental
piece of American political philosophy. Among
Madison’s 15 points was his declaration that “the Religion then of every man
must be left to the conviction and conscience of every...man to exercise it as
these may dictate. This right is in its nature an inalienable right.”
In
1786, the Virginia Act for Establishing Religious Freedom was created, separating church and state and allowing citizens to pick the religion they would belong to.
Social Impact & The Creation of New Churches
While
some of America’s early leaders were models of virtuous tolerance, American
attitudes were slow to change. The anti-Catholicism of America’s Calvinist past,
found new voice in the 19th century; the belief widely held and preached by
some of the most prominent ministers in America was that Catholics would, if
allowed, turn America over to the pope. Anti-Catholic spite was part of the
typical American school day, along with Bible readings.
In
1834 Joseph Smith, an American religious leader, founded the Latter Day Saint
movement, the predominant branch of which is Mormonism.
Methodism,
begun by John Wesley and others as a reform movement within the Church of
England, spread to the American colonies in the 1760s. Although handicapped by
Wesley's opposition to the American Revolution, Methodists nevertheless made
remarkable progress in the young American republic
The Second Great
Awakening:
Although Baptists had existed in the American colonies since the seventeenth century, it was the Great Awakening that galvanized them into a powerful, proselytizing force. The awakening was seen as a renewal of the protestant religions many flocked to join the Methodists and the Baptists churches in the early 19th century because of this great awakening.
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